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The Moral Foundations of Politics

Yale, , Prof. Ian Shapiro

Updated On 02 Feb, 19

Overview

Information and Housekeeping - Natural Law Roots of the Social Contract Tradition - Origins of Classical Utilitarianism - Classical Utilitarianism and Distributive Justice - From Classical to Neoclassical Utilitarianism - The Neoclassical Synthesis of Rights and Utility - Limits of the Neoclassical Synthesis - The Marxian Challenge - Marx's Theory of Capitalism - Marxian Exploitation and Distributive Justice - The Marxian Failure and Legacy - Appropriating Locke Today - Rights as Side Constraints and the Minimal State - Compensation versus Redistribution - The Rawlsian Social Contract - Distributive Justice and the Welfare State - The "Political-not-Metaphysical" Legacy - The Burkean Outlook - Democracy and Majority Rule - Democratic Justice: Theory,Applications

Includes

Lecture 18: The

4.1 ( 11 )


Lecture Details

Moral Foundations of Politics (PLSC 118)

The mature Rawls departed quite a bit from his earlier theory of justice, choosing instead an overlapping consensus, or "political, not metaphysical" approach. Professor Shapiro argues that this is a significant departure from the Enlightenment tradition. In a wrap-up of the classs examination of the Enlightenment, Professor Shapiro charts its evolution from Locke to Bentham to Mill to Marx to contemporary theorists. As for the Enlightenment commitment to science and reason as the basis for politics, the early Enlightenment identified science with certainty, while the mature Enlightenment beginning with Mill emphasized the fallibility of science. But how rational are individuals after all? As for the second Enlightenment normative ideal of individual rights, the efforts to secularize the workmanship ideal after Locke were very problematic, culminating in the numerous and sound critiques of Marx and the intuitively disturbing radicalism of Rawlss moral arbitrariness. Professor Shapiro then introduces the backlash of the at-times unsatisfying consequences of the Enlightenment tradition, the anti-Enlightenment.

Complete course materials are available at the Open Yale Courses website httpopen.yale.educourses

This course was recorded in Spring 2010.

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Sam

Excellent course helped me understand topic that i couldn't while attendinfg my college.

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Dembe

Great course. Thank you very much.

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