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The Moral Foundations of Politics

Yale, , Prof. Ian Shapiro

Updated On 02 Feb, 19

Overview

Information and Housekeeping - Natural Law Roots of the Social Contract Tradition - Origins of Classical Utilitarianism - Classical Utilitarianism and Distributive Justice - From Classical to Neoclassical Utilitarianism - The Neoclassical Synthesis of Rights and Utility - Limits of the Neoclassical Synthesis - The Marxian Challenge - Marx's Theory of Capitalism - Marxian Exploitation and Distributive Justice - The Marxian Failure and Legacy - Appropriating Locke Today - Rights as Side Constraints and the Minimal State - Compensation versus Redistribution - The Rawlsian Social Contract - Distributive Justice and the Welfare State - The "Political-not-Metaphysical" Legacy - The Burkean Outlook - Democracy and Majority Rule - Democratic Justice: Theory,Applications

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Lecture 4: Origins of Classical Utilitarianism

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Lecture Details

Moral Foundations of Politics (PLSC 118)

Jeremy Benthams formulation of classical utilitarianism is the first Enlightenment tradition that the course will cover in depth. In his Principles of Morals and Legislation, Bentham outlines the principle of utility; that is, the principle that all men are pleasure-seeking and pain-avoiding. Professor Shapiro presents the case that classical utilitarianism has five characteristics (1) it is comprehensive and deterministic, (2) it is a pre-Darwinian naturalist doctrine, (3) it is egoistic but not subjectivist, (4) it is highly consequentialist, and (5) it is based on the idea that utility is quantifiable and that one can make interpersonal comparisons of utility. As for the role of government, Bentham believes that it is to "maximize the greatest happiness of the greatest number." The class discusses the merits of utilitarianism through examination of Robert Nozicks hypothetical experience machines, the implication of public goods, and "the tragedy of the commons."

Complete course materials are available at the Open Yale Courses website httpopen.yale.educourses

This course was recorded in Spring 2010.