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Foundations of Modern Social Theory

Yale, , Prof. Iván Szelényi

Updated On 02 Feb, 19

Overview

Introduction - Hobbes: Authority, Human Rights and Social Order - Locke: Equality, Freedom, Property and the Right to Dissent - The Division of Powers- Montesquieu - Rousseau: Popular Sovereignty and General Will - Rousseau on State of Nature and Education - Utilitarianism and Liberty, John Stuart Mill - Smith: The Invisible Hand - Marx's Theory of Alienation-Marx's Theory of Historical Materialism - Marx's Theory of Historical Materialism -Nietzsche on Power, Knowledge and Morality - freud on Sexuality and Civilization - Weber on Protestantism and Capitalism - Conceptual Foundations of Weber's Theory of Domination - Weber on Traditional Authority - Weber on Charismatic Authority-Weber on Legal - Rational Authority - Weber's Theory of Class - Durkheim and Types of Social Solidarity - Durkheim's Theory of Anomie - Durkheim on Suicide - Durkheim and Social Facts

Includes

Lecture 22:

4.1 ( 11 )


Lecture Details

Foundations of Modern Social Thought (SOCY 151)

Emile Durkheim, a French scholar who lived from 1858 until 1917, was one of the first intellectuals to use the term "sociology" to describe his work. In the early years of his career, Durkheims orientation was functionalist (The Division of Labor in Society) and positivist (The Rules of Sociological Method); in the early twentieth century he took a cultural turn and became interested in religion (The Elementary Forms of Religious Life). Throughout his career, Durkheim was a methodological collectivist, and—unlike Marx and Weber, who were interested in social conflict—was consistently interested in what holds society together. Durkheim argues in The Division of Labor in Society that the type of social solidarity has changed, due to the increasing division of labor, from mechanical solidarity between similar individuals to organic solidarity based on difference. Inspired by Montesquieu, Durkheim tracks this change in types of solidarity and change in what he termed the "collective conscience" by looking at a shift in law, from penal law focused on punishing individuals to restitutory law based on contract. Durkheim believed that society would function better if individuals labor at different and complementary tasks with the same vision or goal in mind.

Complete course materials are available at the Open Yale Courses website httpopen.yale.educourses

This course was recorded in Fall 2009.

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Sam

Excellent course helped me understand topic that i couldn't while attendinfg my college.

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Dembe

Great course. Thank you very much.

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